Sermon for October 15, 2017: God’s presence and ours (preached at Grace Episcopal Church, Martinez, CA)

You can listen here:

It has been a hard week for many people in our area. Lately, while editing our on-line newsletter “Grace Notes,” I have repeatedly found myself having to send out information about new natural disasters and ways that we can help their victims.  Floods, earthquakes and now fires have caused astounding damage in recent weeks, adding to the existing conditions of war, famine, and disease that have long been part of our daily news.  It’s enough to make a person lose hope.

Thank God for today’s readings, which remind us that “no matter how desperate the circumstance one starts from, a powerful vision for a better tomorrow can take hold.”[1] The key, we learn, is to remember who we are and, more importantly, who we worship. Today’s Hebrew scripture is a hymn of glorious promise, following a summary of terrifying destruction. It is a description of God’s power. It is an account of God’s faithfulness. It is the story of God’s relationship to his creation. In the writings of the prophet Isaiah God is capricious, often changing her attitude toward human beings in the blink of an eye. According to scholars,[2] Isaiah, which was written by at least two authors in different time periods, was pulled together by one editor, who lived long after the events described in it.  This particular passage is written with the voice of the Israelite refugees, who were soon to return from their exile. Isaiah’s editor describes their God as one who punished them harshly for their disobedience, but also the God whom they believe will restore them.  Theirs is a God of reversals, and in order to follow him, hope is essential.

Luckily, there is good reason to hope- because their God – and ours- is also a God who repeatedly offers her creation the opportunity for salvation.  In recent weeks I have heard more and more people discussing the idea that we are currently living in “the end times.” Such apocalyptic notions are based on biblical passages that predict a series of natural disasters that will occur prior to the end of the world – disasters like the ones we have been experiencing. The theological term for the study of the end of time is called “eschatology,” from the Greek for “the study of the last.” As Christians, we profess to believe in the salvation of the world through Jesus the Christ, suggesting that belief in Christ is all that is necessary to be what some Christians call “raptured” during the “apocalypse.”

Today’s readings, however, tell us that there is more to it. We know from scripture that God certainly wants to save his creation – all of his creation -and that God has tried many times to do so.  But we also know that humans have repeatedly rejected God’s efforts to warn us, to help us, and to save us. That is what Jesus reminds his followers in today’s gospel reading. In the story he tells, a king gives a wedding banquet, but when he sends for the people he invited, they refuse to come.  So the king invites different people to the wedding feast instead.  This story initially seems very similar to the one we heard last week. In that story the tenants of a vineyard refused to acknowledge its owner, killing his slaves and then his son, leading the owner to declare that the vineyard will be given -like the banquet – to others.  In today’s parable, however, Jesus adds something new. He says that when the “others” who were invited arrived, some were not dressed properly, so they were thrown out “into the outer darkness, where there will be weeping and gnashing of teeth.”

This has always seemed really unfair to me.  After all, those people were invited at the last minute.  They were unprepared.  Why should they be punished for a small thing like wearing the wrong thing? But it wasn’t a small thing; they were punished not because they didn’t obey a small etiquette rule.  They were punished for not appreciating the invitation they had received, and not committing themselves to it with their whole hearts. They were punished for being unable to answer for their unwillingness to fully accept the invitation that they have been given – for failing to, as Paul puts it, “be clothed with Christ.” You see, God’s invitation to the feast is open to everyone, but not everyone accepts it, and not everyone is willing to promise to follow all of its obligations. Once again, Jesus tells his people that simply saying we believe in his teachings and that he is the path to salvation is not enough. We have to demonstrate our belief by our actions, by “putting on” the way of Christ.

And that way is one of welcome and hospitality and hope. It is one in which we are both fed by and feed others on behalf of the God who loves us.  It is no accident that several of today’s readings focus on food; Isaiah’s eschatological vision describes the great feast “of rich food…of well-aged wines” that will be served to all of God’s people; in our gospel, God’s grace is described as a great wedding banquet, and in one of the most-beloved psalms in our tradition, we are told that God spreads a table before us, even in the presence of those who trouble us. Scripture is clear. God feeds his people – and not in a minimal way, but abundantly. “God’s hospitality does not passively wait for a guest to arrive.”[3]  God pursues us with the food of grace. Not only that, but God provides us with perfect food. “God the host is not only the one who provides the food and drink, but Christ himself is the food and drink. Because Christ comes from the Father and becomes the provision, he not only sustains life; he also initiates a unique form of life: eternal life.”[4]

Yesterday, Grace hosted a funeral reception. Although the family chose to have the individual’s service at a funeral home, I believe that having his wake in our Parish Hall was a reminder of the connection of all human beings to our creator. “A funeral wake celebrates the life of the deceased, their hope-filled salvation, and a continued legacy carried forth by friends and family.…[Such] meals remind us of the past, bring to light a reason to celebrate the moment, and give us a transforming hope for the future.”[5] These occasions are a gift, because they are reminders of God’s constant presence among us.

We need such reminders, because we are prone to too easily forget that God is always with us- until the end of time and in all circumstances. Paul knew this. He knew that it was too easy for his friends in Philippi to forget all they had learned during his time with them.  The same is true for us.  In our church calendar we are currently in a long stretch of what we call “Ordinary Time,” or “green time.” The shiny joys of Easter and Pentecost are behind us and the peace of Advent and Christmas are still to come. During such “down times,” it is easy to lose track of who we are, but Paul has some counsel for us. “Keep on with your everyday works of generosity and prayerful living,” he tells us, “Bake a loaf of bread for the woman down the street whose husband just died…Take a bag of groceries to the food closet. Visit a church member in the nursing home…Scripture and gospel acts of caring teach [us] about the persistent, every day, powerful, promises of God’s grace in Christ,”[6] even during times of difficulty and pain. It is during those times that it is most important to continue to follow the path of Jesus, because doing so reminds us not to fear the terrors of nature or human beings. It reminds us that God is always present in our lives whenever we choose to be present to God. It reminds us to hope.  AMEN.

[1]James Burns, (2010), in Feasting on the Word: Year A, Volume 4: Season after Pentecost 2 (Propers 17-Reign of Christ), David L. Bartlett and Barbara Brown Taylor, eds. [Louisville, KY: Presbyterian Publishing Corporation], 151.

[2]Jay Emerson Johnson, (2010), in Feasting on the Word: Year A, Volume 4: Season after Pentecost 2 (Propers 17-Reign of Christ), David L. Bartlett and Barbara Brown Taylor, eds. [Louisville, KY: Presbyterian Publishing Corporation], 146.

[3]Stephanie Mar Smith, (2010), in Feasting on the Word: Year A, Volume 4: Season after Pentecost 2 (Propers 17-Reign of Christ), David L. Bartlett and Barbara Brown Taylor, eds. [Louisville, KY: Presbyterian Publishing Corporation], 154.

[4]Ibid.

[5]Jeffry W. Carter, (2010), in Feasting on the Word: Year A, Volume 4: Season after Pentecost 2 (Propers 17-Reign of Christ), David L. Bartlett and Barbara Brown Taylor, eds. [Louisville, KY: Presbyterian Publishing Corporation], 150.

[6]Jill Y. Crainshaw, (2010), in Feasting on the Word: Year A, Volume 4: Season after Pentecost 2 (Propers 17-Reign of Christ), David L. Bartlett and Barbara Brown Taylor, eds. [Louisville, KY: Presbyterian Publishing Corporation], 162.

Leave a Reply